{"id":1637,"date":"2025-05-07T12:56:55","date_gmt":"2025-05-07T12:56:55","guid":{"rendered":"https:\/\/exodus-project.eu\/?p=1637"},"modified":"2026-03-12T12:52:50","modified_gmt":"2026-03-12T12:52:50","slug":"exodus-newsletter-2-2","status":"publish","type":"post","link":"https:\/\/exodus-project.eu\/?p=1637","title":{"rendered":"Exodus Newsletter #2"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"1637\" class=\"elementor elementor-1637\" data-elementor-post-type=\"post\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e1ca76f e-flex e-con-boxed e-con e-parent\" data-id=\"e1ca76f\" data-element_type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-4487121 e-con-full e-flex e-con e-child\" data-id=\"4487121\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-249f0d0 elementor-widget elementor-widget-heading\" data-id=\"249f0d0\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Exodus Newsletter #2 <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-c81e23d e-flex e-con-boxed e-con e-parent\" data-id=\"c81e23d\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-864cd7c elementor-widget elementor-widget-text-editor\" data-id=\"864cd7c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>EXODUS Newsletter #2<\/strong><\/p><ol><li><strong>A few words a<\/strong><strong>b<\/strong><strong>out VIA-STOP<\/strong><\/li><\/ol><p>The Institute for the Prevention and Treatment of Violence and the Promotion of Gender Equality\u00a0\u201cVIA-STOP\u201d\u00a0was founded in Kavala in 2008 as a Civil Non-Profit Company. Its main objective is the comprehensive\u00a0prevention, treatment, and response to all forms of violence, regardless of how they appear.<\/p><ol start=\"2\"><li><strong>Bias Indicators (summary)<\/strong><\/li><\/ol><p>Bruchmann et al. (2023) suggest that bias indicators influence how people perceive news, signaling whether an article aligns with the reader\u2019s political beliefs. People tend to seek information that confirms their existing views, partly due to their political identity. Research shows that trust in and preference for members of one\u2019s own political group often stem from shared moral values, but dislike toward members of opposing groups may be an even stronger factor (Abramowitz et al., 2018).<\/p><p><img fetchpriority=\"high\" decoding=\"async\" class=\"wp-image-2165 size-full aligncenter\" src=\"https:\/\/exodus-project.eu\/wp-content\/uploads\/2026\/03\/Picture1.jpg\" alt=\"\" width=\"621\" height=\"343\" srcset=\"https:\/\/exodus-project.eu\/wp-content\/uploads\/2026\/03\/Picture1.jpg 621w, https:\/\/exodus-project.eu\/wp-content\/uploads\/2026\/03\/Picture1-300x166.jpg 300w\" sizes=\"(max-width: 621px) 100vw, 621px\" \/><\/p><p>Antisemitism, as a long-standing form of hatred, remains a complex issue in Europe. Research shows a gap between the perception of Jewish communities and that of the general public, with Jews considering antisemitism to be widespread, while broader surveys indicate a decline. The media and the internet play a crucial role in shaping these perceptions. Some individuals may not be openly antisemitic but may still hold negative stereotypes that contribute to the discomfort experienced by Jewish people.<\/p><p>The relationship between antisemitism and anti-Israeli views is widely debated, with some scholars arguing that contemporary antisemitism is often expressed as hostility toward Israel (Klug, 2003). Staetsky (2017) introduces the concept of the \u201celastic view\u201d to explain differences in the perception of antisemitism. Vergani et al. (2021) link different stimuli to different types of antisemitic incidents.<\/p><ol start=\"3\"><li><strong>Understanding and Supporting Victims of Hate Crimes<\/strong><\/li><\/ol><p>In a recent presentation, forensic psychologist\u00a0<strong>Eleni Fotou<\/strong>\u00a0(Institute for the Prevention and Treatment of Violence and the Promotion of Gender Equality) highlighted a particularly important &#8211; yet often misunderstood &#8211; issue:\u00a0<strong>supporting victims<\/strong>, especially those who have experienced\u00a0<strong>hate crimes<\/strong>.<\/p><p>Hate crimes are unique because they target individuals or groups due to their identity -such as\u00a0<strong>race, religion, gender, disability, or other characteristics<\/strong>. Their impact goes beyond the individual and affects entire communities.<\/p><p>The presentation emphasized that the concept of the\u00a0<strong>\u201cvictim\u201d is a social construct<\/strong>, shaped by legal frameworks, policies, and societal perceptions. Special attention was given to\u00a0<strong>antisemitic crimes<\/strong>, where victims are often targeted based on\u00a0prejudice, stereotypes, and conspiracy theories.<\/p><p>Ms. Fotou underlined the need for\u00a0holistic support for victims, including:<\/p><ul><li>Legal and institutional protection mechanisms<\/li><li>Psychosocial care and community support<\/li><li>Education and awareness among affected groups<\/li><\/ul><p>Her key message was clear:\u00a0<strong>m<\/strong><strong>eaningful support for victims requires not only empathy but also coordinated action across the fields of justice, health, and society.<\/strong><\/p><ol start=\"4\"><li><strong>Local<\/strong> <strong>Narratives<\/strong><\/li><\/ol><p><strong>By<\/strong> <strong>Konstantinos<\/strong> <strong>Papakosmas<\/strong><strong>, <\/strong><strong>researcher<\/strong> <strong>of<\/strong> <strong>the<\/strong> <strong>local<\/strong> <strong>history<\/strong> <strong>of<\/strong> <strong>Kavala<\/strong><\/p><p><em>At the suggestion of the late Mayor of Kavala,\u00a0Lefteris Athanasiadis, I found myself several years ago in a refugee house in the\u00a0Vyronas\u00a0neighborhood. <\/em><em>In the home of\u00a0Angeliki and Evangelos Skamagkis, both now deceased, they opened their hearts to me and spoke about their lives. Evangelos and \u201cSarita\u201d (later known as Angeliki), who was of Jewish origin, shared their story. <\/em><em>Evangelos Skamagkis, a baker by profession in earlier years, was a person actively involved in public life, as he served as a\u00a0Municipal Councilor of Kavala in the 1950s\u00a0during the mayoralty of\u00a0Athanasios Vavaleskos. Older residents of Kavala still remember the\u00a0\u201cSkamagkis\u201d bakery\u00a0in the Vyronas area. <\/em><em>In the last years of his life, he lived in the Vyronas neighborhood with his wife, who was among the\u00a0few Jewish girls who survived in March 1943 from the Bulgarian occupation forces.<\/em><\/p><p><em>He, his wife, and their daughter, who now lives permanently in Israel, told me their family story. Originally from\u00a0Aigio in the Peloponnese, his parents came to\u00a0Kavala in 1922. His ancestors were from\u00a0Smyrna in Asia Minor. His father,\u00a0Fotis, was a baker and a member of the\u00a0Venizelist political party. The intense political conflicts of the time forced the Skamagkis family to migrate to\u00a0Macedonia\u00a0in order to escape their opponents who supported the\u00a0People\u2019s Party.<\/em><\/p><p><em>In Kavala, they began a new life, raising their four children, including\u00a0Evangelos. Fotis established a bakery on\u00a0Thessalonikis Street, near the former\u00a0Girls\u2019 Orphanage, together with his brother, who was already living in Kavala. Fotis Skamagkis was also active in public affairs in Kavala; he was elected\u00a0municipal councilor during the mayoralty of Evgenios Iordanou\u00a0and served as a\u00a0member of the Chamber of Commerce.<\/em><\/p><p><em>With the creation of the\u00a0Gkirtzi settlement, they opened another bakery in the new neighborhood on\u00a0Konitsis Street.<\/em><\/p><p><em>Evangelos Skamagkis, who was born in\u00a01914, was conscripted three times and fought in the\u00a0battles of the Metaxas Line forts in the spring of 1941. He vividly described the battles at the forts and the heroic efforts of the\u00a0Greek forces to resist the Germans.<\/em><\/p><p><em>During the\u00a0Bulgarian occupation, he was in Kavala. An incident with a Bulgarian soldier, who tried to take bread from the bakery, forced him to leave for\u00a0Thessaloniki\u00a0in order to escape persecution by the Bulgarian authorities.<\/em><\/p><p><em>His father,\u00a0Fotis, initially helped his son escape to\u00a0Amatovo in Kilkis, where relatives lived, and later to\u00a0Thessaloniki. After the end of the war, he returned to\u00a0Kavala. His wife,\u00a0Angeliki, an orphan from a family of tobacco workers, grew up in the\u00a0Agios Georgios neighborhood\u00a0(Sarita was her Jewish name). She was not deported to the crematoria in Germany because, on the days when the Bulgarians gathered the Jews of\u00a0Eastern Macedonia and Thrace, she happened to be in a village in the\u00a0Pangaio region\u00a0with a Greek woman who, upon their return to Kavala, hid her for more than forty days. However, she was betrayed by an Armenian family and was arrested by the Bulgarians, who imprisoned her in the\u00a0Ochrana headquarters\u00a0in the\u00a0Panagia district. At the age of\u00a019, she was transferred to\u00a0Bulgaria, to a concentration camp in\u00a0Somovit, where the Jews of Bulgaria were imprisoned. In\u00a01945, she returned to Greece after the\u00a0Soviets opened the camps, while for about a year the\u00a0rabbis of Bulgaria provided care for the Greek woman and the other Jews who had been detained there. In Kavala she had already met\u00a0Evangelos Skamagkis\u00a0during the first years of the occupation, before he left for Thessaloniki. Back in Kavala, she waited in vain for her relatives to return from the camps in Germany, so she left for\u00a0Thessaloniki\u00a0to stay with the\u00a0Jewish community.<\/em><\/p><p><em>Those were difficult years, and she eventually returned to\u00a0Kavala. She was\u00a0baptized as an Orthodox Christian\u00a0and married Skamagkis, with whom she had\u00a0two children. Many years later, she met members of her family who were living in\u00a0Israel. One of her daughters later started her own family there and now lives in a\u00a0suburb of Tel Aviv.<\/em><\/p><p><em>Evangelos Skamagkis was also active in public life, both in his professional field and in\u00a0local government. He was elected\u00a0municipal councilor\u00a0with the electoral list of\u00a0Athanasios Vavaleskos\u00a0in the late\u00a01950s. These were difficult years for local administration, yet they worked for the benefit of their fellow citizens. May the soil of\u00a0Kavala\u00a0rest lightly upon\u00a0Evangelos and Angeliki Skamagkis.<\/em><\/p><p><em>In the photograph given to me by the late Skamagkis appear his wife\u00a0Sarita (Angeliki), their daughter, himself, the father of\u00a0Konstantinos Tsigas,\u00a0Ioannis, and\u00a0Konstantinos Kyriakidis, father of my professor\u00a0Menelaos Kyriakidis. The photograph of the\u00a0Skamagkis family\u00a0is kept in the\u00a0Mayor\u2019s Office at the Municipality of Kavala, on the side facing the\u00a0Megali Leschi, from the period when the window there was open. On the wall, one can see a photograph of\u00a0Mayor Athanasios Balanos. It dates from the time when\u00a0Athanasios Vavaleskos\u00a0had been elected mayor of the city.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-d5915b7 e-flex e-con-boxed e-con e-parent\" data-id=\"d5915b7\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;animation&quot;:&quot;none&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9721a21 elementor-widget elementor-widget-text-editor\" data-id=\"9721a21\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Download the newsletter below<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b13367e elementor-view-stacked elementor-shape-circle elementor-widget elementor-widget-icon\" data-id=\"b13367e\" data-element_type=\"widget\" data-widget_type=\"icon.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-icon-wrapper\">\n\t\t\t<a class=\"elementor-icon\" href=\"https:\/\/exodus-project.eu\/wp-content\/uploads\/2026\/03\/newsletter2_en.pdf\" target=\"_blank\">\n\t\t\t<svg aria-hidden=\"true\" class=\"e-font-icon-svg e-far-file-pdf\" viewBox=\"0 0 384 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M369.9 97.9L286 14C277 5 264.8-.1 252.1-.1H48C21.5 0 0 21.5 0 48v416c0 26.5 21.5 48 48 48h288c26.5 0 48-21.5 48-48V131.9c0-12.7-5.1-25-14.1-34zM332.1 128H256V51.9l76.1 76.1zM48 464V48h160v104c0 13.3 10.7 24 24 24h104v288H48zm250.2-143.7c-12.2-12-47-8.7-64.4-6.5-17.2-10.5-28.7-25-36.8-46.3 3.9-16.1 10.1-40.6 5.4-56-4.2-26.2-37.8-23.6-42.6-5.9-4.4 16.1-.4 38.5 7 67.1-10 23.9-24.9 56-35.4 74.4-20 10.3-47 26.2-51 46.2-3.3 15.8 26 55.2 76.1-31.2 22.4-7.4 46.8-16.5 68.4-20.1 18.9 10.2 41 17 55.8 17 25.5 0 28-28.2 17.5-38.7zm-198.1 77.8c5.1-13.7 24.5-29.5 30.4-35-19 30.3-30.4 35.7-30.4 35zm81.6-190.6c7.4 0 6.7 32.1 1.8 40.8-4.4-13.9-4.3-40.8-1.8-40.8zm-24.4 136.6c9.7-16.9 18-37 24.7-54.7 8.3 15.1 18.9 27.2 30.1 35.5-20.8 4.3-38.9 13.1-54.8 19.2zm131.6-5s-5 6-37.3-7.8c35.1-2.6 40.9 5.4 37.3 7.8z\"><\/path><\/svg>\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Exodus Newsletter #2 EXODUS Newsletter #2 A few words about VIA-STOP The Institute for the Prevention and Treatment of Violence and the Promotion of Gender Equality\u00a0\u201cVIA-STOP\u201d\u00a0was founded in Kavala in 2008 as a Civil Non-Profit Company. Its main objective is the comprehensive\u00a0prevention, treatment, and response to all forms of violence, regardless of how they appear. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[],"class_list":["post-1637","post","type-post","status-publish","format-standard","hentry","category-newsletter"],"_links":{"self":[{"href":"https:\/\/exodus-project.eu\/index.php?rest_route=\/wp\/v2\/posts\/1637","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/exodus-project.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/exodus-project.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/exodus-project.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/exodus-project.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1637"}],"version-history":[{"count":7,"href":"https:\/\/exodus-project.eu\/index.php?rest_route=\/wp\/v2\/posts\/1637\/revisions"}],"predecessor-version":[{"id":2169,"href":"https:\/\/exodus-project.eu\/index.php?rest_route=\/wp\/v2\/posts\/1637\/revisions\/2169"}],"wp:attachment":[{"href":"https:\/\/exodus-project.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1637"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/exodus-project.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1637"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/exodus-project.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1637"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}